I'd rather have a hard copy. I'll ask the pioneers for one and see if they cobble one up.
How does one tell whether a prophecy is to be taken literally or is figuratively?
Let's take the JW Revelation book (hereafter called "Red Dragon") up on it's argument and compare Ezekiel 37 to the prophecy in Revelation:

Note how the vision is given. The Lord explains the resurrection process. First the body is formed, then breath is put into the body. In Hebrew, the word for "breath" and "spirit" is the same, so the breath represents the life, or the spirit of man. This entire experience is a prophecy, the Lord states. And who is the body being reanimated? Behold, saith the Lord, "these bones are the whole house of Israel" which will be restored through the power of God.
Now take the prophecy in Isaiah 53. Christians believe it's an obvious reference to Jesus Christ; however, most Jewish scholars believe it refers to the nation of Israel, again personified. If one goes back to the end of Isaiah 52, we read:
Verse 10: " The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God." But what kind of salvation? How do we know this isn't simply a temporal salvation of the nation of Israel?
Because the books of the Bible were not written in chapters and verses, we sometimes have to go to the previous chapter to fully understand a prophecy. Verse 10, above, is an example. So if we continue to the end of Chapter 52, we read:

Because of the reference to "my servant," if we take it literally, as I believe we should, it makes far more sense. Jesus' suffering was so intense, we can understand why "his visage" (or countenance) was marred more than any man. This is a way of saying that his suffering would be greater than any other man in the human race. This is reflected in the Abbaton Discourse, a very old work, which reports the conversation between the Father and Son regarding the Son's mission:

This, of course, reflects the Christian outlook of the suffering of Christ, who suffered more than any man who ever lived, and did so for the sins of mankind. But notice the nature of the prophecies. Ezekiel's prophecy of the resurrection of a man was explained by the Lord as the restoration of Israel. But Isaiah 53, according to Jewish scholars, also is figurative and represents the nation of Israel. But Christians see this "suffering servant" as a spot-on prophecy of the Messiah.
Finally, going to Revelation 11, we read:

The only figurative aspects here are clearly stated. There is a literal temple that John is measuring, indicating that the Jews will build another temple before the great and dreadful day of the Lord. The prophecy of the two witnesses, or prophets, also appears to be quite literal. The figurative representations aren't the two prophets, but the two olive trees and two candlesticks. The Lord also is quite clear in saying, "I will give power unto my two witnesses, and they shall prophesy" three and a half years. Further, we read that the Beast and the False Prophet will finally overcome the two prophets and leave their bodies on the streets of Jerusalem:

There is no indication that this is figurative in any way. The prophets were figuratively depicted by the two olive trees and two candlesticks. Now we're told in the Red Dragon that these witnesses aren't to be taken literally, but that they represent the combined forces of Jehovah's Witnesses, who were figuratively killed and then figuratively resurrected in 1924 by a resurgence of dedication. The trumps sounded by the angels, while clearly figurative, they say are declarations and proclaimations of the Society, which, the Red Dragon indicates, rocked the world leaders in fear.
So it's nice being part of biblical fulfillment where even God, the great Jehovah, is describing the work done by the Governing Body and the forces of the two prophets who represent them. Everything stays nice and unprovable. It's all invisible and no need for flashy miracles. Every prophecy means something else than what you think it is. But I think the JWs can't keep this up forever. Or can they? Those pioneers who visited me seem awfully convinced that the Red Dragon contains great wisdom. That anyone can put any credance into it at all is, to me, astounding.

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